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ルーヴル美術館でのシエル

Article

表象文化研究に関連する論文・調査報告など

「舞台公演広告 ―第三次表象としてのAR展開―」

Stage performance advertisement -AR development as a tertiary representation-

崇城大学芸術学部 研究紀要14号

Since ancient times, the theater has existed as a place to re-present and represent the emotions of human existence through allegory and metaphor. The plays and dances performed there are arts that explore the truth of human existence through language and body. Stage advertisements such as posters / leaflets that convey the content of the performance at the theater are graphic design / promotional art that connects the theater with everyday reality.

The theorist considered the art represented in this theater in connection with the production of stage performance advertisements, which is a secondary representation of graphic design. Eventually, when the poster as a secondary representation transforms into augmented reality by digital technology, the work becomes a tertiary representation called "representation of representation".

Theorists proceeded with this action from the perspectives of "transition of stage advertising," "theatre and society," "neoplatinism as an analogy," "notice-record-event," "digital technology and tertiary representation," and Walter Benjamin's We will discuss the significance and possibility of stage performance advertisements that connect theaters and everyday reality with the keywords "historical presentness" and "aura".

「バロック王・寺山演劇の“いま・ここ”」
The "here and now" of the baroque king Terayama's plays.

国際寺山修司学会、寺山修司研究第11号

国際寺山修司学会第24回初夏大会発表

Shuji Terayama's artistic activities were diverse, starting with tanka poetry, haiku poetry, essays, critiques, novels, radio and TV dramas, plays, film directing, playwriting and directing, etc. His contemporaries were fascinated by his intellectual and logical sense, from fairy tales to underground and surrealism. In his youth, he read and reread books such as "Iezuru no Susume" and "Sho wo Dashi yo, Machi e Dashi yo. After that, he experienced Terayama's plays such as "Shinpokumaru" and "Audience Seat" in 1978, "Lemmings" and "Children's Hunting" in 1979, "Bluebeard's Castle" and "One Hundred Years of Solitude" in 1981. What was the shock? In a word, "What's true and what's false? There was no other way to describe it than to say that I was consumed by a whirlpool of thoughts that went in circles. Where did the play begin and when did it end in the midst of all the prearranged, coincidental lines and events? Where are the scripted events and where are the real ones? In the midst of this uncertainty between fiction and reality, I was at a loss as I made my way home. The culture shock infected his reality like a contagious disease, sinking into the depths of his consciousness for a few days to a few decades, or manifesting itself at a moment's notice. In other words, for Shuji Terayama, theater, unlike radio, television, or film, was an act of expression akin to a revolution, an allegory for the self-evident reality that both the events on stage and the chairs in which the audience sits are realities that exist in the same space and time, and that both the theatrical expression on stage and the everyday reality of the audience are human-made fictions. It was an allegory that both the events on the stage and the chairs of the audience exist in the same time and space.

地球の声を聴く ーGenesis起源展ー
Listening to the Voice of the Earth - Genesis Exhibition

比較文明学会、比較文明28号

 The background to this essay is the activities of M.M.A.C. (Mixed Media Art Communication), the Japanese affiliate of the international art network P.A.N. (Performing / Performance Art Network), in which the author himself participated. It has been more than twenty-eight years since 1984, the year of the Hinoemata Performance Festival in Aizu, Fukushima Prefecture, which foreshadowed the founding of this organization. (Since 1997, the festival has been held in an abandoned school in Okuaizu, Japan, where foreign artists are invited to stay, create, and interact. The representative of the festival is Kyo Hoshino, a professor at Fukushima University, a performance art artist, and the director of the festival.
 This festival also held the MMAC Festival in Shanghai, China in 2005. At that time, there were twelve Chinese artists, nine Japanese artists, and thirty-seven artists from Poland, France, Korea, Italy, Germany, and Canada. In 2012, the festival was held in Poznan, Poland, as part of the largest Mediations Biennale in Central Europe. In 2012, the festival will be held in Poznan, Poland, as a related festival to the Mediations Biennale, one of the largest in Central Europe.
 In 2012, the festival will be held in Poznan, Poland, as part of the Mediations Biennial, the largest of its kind in Central Europe. Based on the above background, activities such as contemporary art and town planning are beginning to show various developments. In this essay, I will examine and discuss the cross-genre exchange and the connection between local and global contemporaries through the "Genesis" exhibition, which I have organized since 2010 and am still developing.

劇場があった風景  死への欲動——寺山演劇
The Landscape Where the Theater Was: The Desire for Death--Terayama's Plays

国際寺山修司学会、寺山修司研究第5号

 Although we are born into this world from nothing, we desire the world of nothing, the world of death, and we live with it. If this is what Jacques Lacan calls the "le Réel," then Shuji Terayama must have been able to enter the "inner le Réel" when he met his own death. This is the world of his allegory: a journey into the inner world of death, which is here but not here, and which no one has ever seen before.

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